Odds on black Papal favourite Turkson wants to convert my “trendy alternative gender” identity

Published February 14, 2013 by Katy J Went

Diversity? The possibility of the modern era’s first black pope, yet this would be twinned with the more traditionalist evangelical stance of African Catholicism that would rather deliver and exorcise me of my “trendy alternative gender” identity! Gender and Sexuality are as difficult to change as the colour of one’s skin.

Turkson has said, 

“We need to find ways of dealing with the challenges coming up from society and culture,” he said, adding that the Church needed to “evangelise”, or convert, those who had embraced “alternative lifestyles, trends or gender issues”. He added: “We cannot fail in our task of providing guidance.”

Cardinal Turkson has caused controversy in the past both by screening a video claiming that Europe faced being overrun by Muslims and by insisting that condoms were not the solution to preventing HIV.

http://www.telegraph.co.uk/news/religion/the-pope/9866227/Pope-resigns-Peter-Turkson-reveals-vision-for-the-Church-and-alternative-lifestyles.html

I’ve met trans and intersex Catholics, one was indeed among many that the Roman Catholic church literally hounded out of convents and colleges, under the auspices of the current Pope when he was head of the Inquisition, I mean, Congregatio pro Doctrina Fidei – the Doctrine of the Faith, of which Ratzinger was Prefect from 1981 till 2005.

“Under the influence of Paul McHugh, a transphobic Johns Hopkins psychiatrist and conservative Catholic ideologue (and advisor to the Vatican on sexual matters), the Vatican pronounced in 2000 that transsexualism “does not exist” – claiming that it is a form of insanity instead.” http://ai.eecs.umich.edu/people/conway/TS/CatholicTSDecision.html

The “mental instability” of transsexuals is constantly referred to in the Vatican document, allegedly rendering trans unsuitable for ministry, untrustworthy in marriage, and to be expelled from religious communities – permission for which was given.

Catholics who have undergone “sex-change” procedures are not eligible to marry, be ordained to the priesthood or enter religious life…”The key point is that the (transsexual) surgical operation is so superficial and external that it does not change the personality. If the person was male, he remains male. If she was female, she remains female…”
 
The document’s conclusions close one area of controversial speculation that arose in Italy in the late 1980s when a priest publicly announced he had undergone a “sex-change” operation.

Given church teaching that only males can be validly ordained priests, the question posed in newspapers at the time was whether a priest who undergoes a “sex-change” operation remains a priest — the answer is “yes” — and whether a woman who undergoes the procedure can be ordained — “no.”

So basically the church still has its knickers in a theological twist over gender. A transwoman remains a man in Roman Catholic eyes but is mentally ill and untrustworthy and therefore should not be in ministry and a transman remains a woman and women can not serve as vicars of Christ on earth. 

It is time for the Christian orthodoxy to reflect on the statements of Jesus, such as Matthew 19:12: 

For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.’” 

And to look at the then current Jewish teaching on intersex and third gender including eunuchs and androgynous tumtum etc. Even the Hebrew Bible in the book of Isaiah, written centuries before the Church came into being, was more enlightened: 

 “To the eunuchs … to them I will give in My house and within My walls a memorial, And a name better than that of sons and daughters; I will give them an everlasting name which will not be cut off.” (Isaiah 56:4-5)

Isaiah does not proclaim healing, deliverance or expulsion from religious communities and ministry, but the granting of a name “better” than that of son or daughter, a recognised status as a third gender, whom Jesus and St Philip (Acts 8:26-40) further acknowledged as accepted in their existing state (born or made that way) and able to serve the community of believers. 

 

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